Personal views and experiences of time in Normandy, and France in general. In 1990 my wife and I bought a little cottage in Normandy (one room, loo a hole in the garden), for holidays, renovated it into a very pleasant two bedroom house. We retired in 2010, and have now moved to a bigger house, still in Normandy, about 20 miles from Mont St Michel. All photographs ©ManchePaul - all rights reserved, contact me for permissions
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26 Feb 2010
On the trot
Le Trot consists of horses pulling flimsy two wheeled vehicles along race tracks. The wierd bit is that the horses cannot gallop, but must trot, in a prancing, slightly absurd fashion. They race round tracks, quite fast, but not as fast as normal horse racing, and of course the chariots take up more room, so there is quite a lot of jostling and confusion. I think it is a very silly process. I believe in North America they call the little carriages 'sulkies' for some reason. I know of three or four bars called 'le Trot' or 'le Trotteur', and Normandy being a very horsy sort of place, there are often horse boxes being towed around, with the little carriages attached to the back, their shafts sticking up into the air.
Out of season, and sometimes on summer evenings, you might find trotteurs exercising on some of the beaches. Apparently, apart from having long flat stretches to practice on, the sea water is good for the horses, so they sometimes go through the shallow water.
A good example is the beach at Jullouville, where at low tides there is a very long, wide and sandy beach. Here are some photographs of several trotteurs on a January afternoon.
9 Feb 2010
The naming of inhabitants
In Britain, we tend to talk about a Worcester woman, or a man from Southampton, or a person from Porlock. I can only think of Londoners as a similar form. Glaswegian, Liverpudlian and Mancunian are surely not really used by the inhabitants as routine. There are a couple of usages derived from Roman names, such as Exonian for Exeter, or Salopian for Shropshire, but they are not much used. Stratfordian and Oxfordian are not related to the inhabitants, but to those who believe the works of Shakespeare were written by the chap from Stratford, who signed his name most commonly as 'Shagspeer' - if six examples can be called common - or who believe they were written by the then Earl of Oxford, Edward de Vere.
Most of the French terms seem to be of two types. The most frequent is to add -ais to the end of the name, such as Granvillais, Caennais and so on, and the second to add -ois, as in Niçois or Virois. Then there is Parisien, but it then gets very, very confusing. Here are a few examples: Vannes: Vannetais; Avranches: Avranchinais, Saint Lo: Saint Lois.
It can get very strange: the inhabitants of Manvieu-le-Bocage are apparently les Mévéens, the people in Manche les Manchots (though this is being replaced by Manchois). The people from Villedieu-les-Poêles -God's Town of the Saucepans - are called most often les sourdins, the deaf ones, from the centuries of hammering copper, but also les Théopolitains - theos from the Greek for god, politi for town. Those from Lisieux are les Lexoviennes from the Roman name of the town.
My favourite is that for Pont l'Evéque - Bridge of the Bishop, where the splendid cheese is made. There is a Bishopsbridge Road in London, near Paddington Station, but it is utterly anonymous. The people of Pont l'Evéque are known as les Pontepiscopiens or, sometimes, les Episcopontains! That is just strange, but it does imply some knowledge of Latin.
24 Jan 2010
Jazz in Granville
After a 45 minute starting piece, and a couple of shorter numbers, they took a bow, and then looked at each other in bemusement, because the audience applauded enthusiastically, but nothing else. French audiences are very respectful towards the artists, and assume that the artist decides what he or she will do, and that decision is the right one on artistic grounds. Not up to the audience to question that, so there was no expectation that there would be encores. However, after a minute or so, an English voice in the audience (not me) called out 'Could we have another please?'. The musicians were greatly relieved, and started another 45 minutes.
The group's other concerts in their tour were in much bigger places, like the theatres at Caen and Rouen, but I think the intimacy of the Presqu'Ile made for a better concert than many in the bigger places. The performers were closer to the audience, and the audience could see exactly how the musicians played. This was for me particularly interesting watching the drummer, who had a number of personal techniques. It was fascinating watching some of the more intricate pattern making, and the use of a variety of sticks and brushes. By coincidence, I saw him again on television a week ago, playing with the 77 year old jazz musician Arche Shepp. This was on a programme on the wonderul France-German channel Arte. Shepp was interviewed, and spoke in English and fluent French at random, sometimes switching in mid sentence. The CD with that music is available here, and is a fascinating mix of jazz and - as unlikely as it might seem - rap music.
The Théatre de la Presq'Isle has now been renamed the Théatre de l'Haut Ville, and has become associated with the othert theatre in Granville, the modern Archipel, which has 443 places. Compare Granville, population 14,000, with a similar size of British town, and see if you can think of one with even one functioning theatre, never mind two.
17 Jan 2010
Lac de la Dathee
[This post has attracted many visitors, for some reason. I have created a new one with additional and more recent pictures here]
In the seventies, the need for an improved water supply for the town of Vire led to the damming of a valley fed by a little river, La Dathée. This is now a lake, of about 45 hectares, and has been turned into a leisure resource as well as a water reservoir. There is also a large nature and bird reserve.
There has been a facility for hiring canoes/kayaks. pedalos and so on for some years. There is also a solid, if not formally paved, walk (randonnée) of 6.25 km all the way round. There are a couple of steep slopes, but the path is good for pushchairs and wheelchairs, as well as joggers. As this is France, at the start of the walk by the carpark, there is a little sign describing the creation of the path. It cost 49000 euros, funded more or less equally, by the Basse-Normandie Region, La Manche Department, and Vire town. As I mentioned a couple of posts ago, public spending is identified and defined in France.
France is a bit behind the UK generally, in providing wheelchair access, though it is improving. At this lake there is a special car park for wheelchair users, leading on to a purpose built dock for angling from a wheelchair. There are anchorage points, appropriate level barriers, and of course a flat access lane. There is also a picnic area (this is France), but with a couple of specially designed picnic tables: a bench on one side only, and slightly higher than usual, to allow wheeelchair users to share a tables with other people. Not seen that before. This was funded by the same parts of the state, plus a grant from the Credit Agricole bank.
The last time I went to the lake was after the weeks of heavy rain, in early December 2009. The dam (barrage) itself was fairly spectacular, as in the picture. Normally there is no water flowing over the top.The river flowing away from the dam was over its banks. The lake itself has burst its banks all round. The Dathée and another smaller river were overflowing as they entered the lake, additional drainage ditches had been cut all round to prevent the paths being flooded.
7 Jan 2010
2009/2010 - such a winter...
6 Jan 2010
Where the money comes from - and goes
There seems to me to be a much greater sense of civic pride in France than in the UK. This applies particularly to the local arena, where spending money on civic resources and appearances is expected and welcomed. In Britain, any council expenditure on non-essentials such as the theatre and dance, art works, street decorations and the like tends to get criticised by a large section of the local population, and the tabloid press nationally, as a 'waste of taxpayers' money', 'councillors's ego trips', or most damning of all 'elitist'.
This goes to all public expenditure, see for example a big piece in the Sunday Times on 3rd January 2010 headed 'BBC wastes millions' about art works being commissioned around the BBC redevelopment. Of course, the Sunday Times is owned by Mr Murdoch, who also owns Sky TV, which of course needs to damage the BBC for commercial reasons, but there is nonetheless a willingness of people to accept this sort of idea.
In France, local mayors, departments and regions are all prepared to invest in the quality and enjoyment of life, whether it is subsidising a theatre, financing cultural events, or justinstalling and maintaining wonderful flower beds everywhere. All part of maintaining and enhancing la patrimoine.
Here are a couple of examples. In Vire, a town with a population of about 14,000 people, there is a new theatre, seating 618, with a team of about 18 people, including a writer in residence, and which puts on demanding and interesting productions. It also has extensive educational programme, and takes productions to quite small villages throughout Normandy. It is the Theatre de la Preau, and has a budget of 1.6million euros.
In Villedieu-les-Poeles (population under 5000) there is a museum of traditional furniture, small museums of lace making and copper working, a whole range of free public events in the streets.
There are theatres at St Lo, Coutances, and Granville. Granville also has its Museum of Modern Art. Avranches has the Scriptorium - a museum of all the old documents from Mont St Michel - which as a series of exhibitions throughout the year: the most recent was of photographs of literary figures by Robert Doisneau. Every village has its salle des fetes, and a comite des fetes to devise and bring about events.
What is also noticeable is that all of these resources, events and activities receive their public funding from a variety of sources, and these are publicised properly. Theatre programmes, museum exhibitions and every event include details of where the money came from. For example, the Theatre de la Preau had a wonderful drama/dance production called On Somme (about sleep) which was fiannced by about a dozen organisations and other subsidised theatres, and a play about Madame de Sade co-produced with 10 other companies. The programme does not play it safe, with mixed media, dramas about racism, jazz, a piece based on the writings of Studs Terkel, and almost all are completely sold out. Many of the productions are actively ptomoted to young people and schools and colleges, with big discounts for parties and organised groups of students.
I cannot think of anywhere in the UK where small towns have such resources. Not Swansea, Bedford, Leicester for example or similar large towns have as many artistic and cultural facilities.
17 Nov 2009
Remembrance day(s)
It seemed a good idea to go to one of the local commemorations in Normandy. That proved very difficult. Last year, I was driving through Anglesey on the day, and most of the villages I passed through were getting ready for a small ceremony by their war memorials, and eventually, we stopped and joined one of them at eleven o'oclock.
But here, I could find little information in advance about what was planned, mainly perhaps because I could not get the Manche Libre local weekly paper, for various reasons, the week before. I have no idea why, but it is extremely difficult to find out much information about any events in the future, whether arts and entertainment, celebrations, or activities, locally. Presumably because everyone knows what happens, and news is passed by word of mouth in what are very sociable communities, there is no need. Certainly, when we do get to hear of an event in time to attend, it is usually a sell out.
Anyway, I found out about a ceremeony on the preceding Sunday, in Avranches, but that was all. On the 11th, we went to the nearest town, but absolutely nothing happened. No ceremony, no silence. Nothing. There were official wreaths and flowers on the War memorial, so something had happened at some time; the previous Sunday, it turns out. None of the villages we passed througn showed any signs of an event either. Very odd.
On Monday 16 I bought - belatedly, as it is published on Thursdays - the current Manche Libre. There I read about ceremonies everywhere, though virtually all of them were on the Sunday preceding or the Sunday after the 11th, so we missed them all.
Gratifying to see that many things were happening, and that here in France where the effects of the two world wars were most pronounced, they do still remember those who died.
Even more important was that many of the ceremonies involved those few people who experienced the last war, as combatants, and civilians. Many villages especially commemorated those soldiers who had died locally, whether British, American, or French. For example, at Muneville-sur-Mer, a special ceremony at the graves of three English airman killed in July 1944 when their plane crashed to the ground.
Another special commemoration was of eight Moroccan soldiers, members of General Leclerc's Free French army, killed in August 1944 in the battle of the Percee d'Avranches, at the cemetary in Montjoie-Saint-Martin. It was not until 1999 that the soldiers were identified as from Morocco, and islamic gravestones erected. Outrageously, the headstones were defaced by some racist morons in October, an act condemned by Pesident Sarkosy and everyone else. I am sure that was a factor in organising a prominent ceremony, (link is video in French) local politicians, the Moroccan consul, and indeed, the sons of General Leclerc.
I hope next year to be better informed in advance.
11 Nov 2009
Becoming French?
A couple of recent incidents make me think I am becoming French myself. The first was a visit to a small restaurant in a nearby village, with a couple of French friends. As we walked in, there were only two groups of customers already there. We all said 'Bon jour messieurs/dames'. The first group just stared at us blankly for a few seconds. So did the second. They then started talking amongst themselves, and of course both groups were British. Initially, I was annoyed on behalf of our friends, but then I realised that I was also offended.
The second incident was at the recycling bins in the village. As I was emptying three weeks of stuff into the relevant bins, someone else drove up, and got out of his car. I said 'Bon jour' as to anyone else, but he just looked straight through me. I was really annoyed, and thought how ill mannered that was. When he drove away I saw a UK registration number on his car.
At one time I would have just thought that this was typically thoughtless behaviour on the part of unaware Brits, but now it does actually offend me. I know that many British people seem unable to acknowledge others unless they already know them, but it seems to be getting worse. Walking around the reservoirs at Tring in Hertfordshire in the summer, there were a few other people passing by in the other direction. Some people said 'Good afternoon' but many others ignored me. For what it's worth, if there were two or more in a group, speaking to each other, who did not reply to a greeting, the accents were usually what one might tactfully call estuary, whereas those who spoke did so in a more home counties tone.
Human beings are a social species, and our survival and success has come about by being able to cooperate, and to find ways of adjusting our behaviour to those around us. Lately, in the UK, that seems to be disappearing, to be replaced by selfishness, individualism and every man for himself. Very sad, and perhaps a case of evolution going into reverse.
In France in general, respect for others, cooperation and living in a society seems to be surviving, at least away from the bainlieus (suburbs) of the bigger cities.
Importantly, I think, it is still there with the younger generation. For example, the other day I was waiting at a red traffic light behind a boy on one of the low powered scooters made to look like real motorbikes that you can ride from the age of 14. He saw a couple of friends, both boys, parked his scooter, took off the alien space helmet they all have to wear, and greeted his friends. They were all about 15, but they all shook hands. Another example was a young teenage girl out with her family saw a group of schoolfriends on the other side of the road, crossed over, and kissed all of them twice. In both cases there were two or three minutes of chat, and off they went again.
This formal greeting, involving physical contact, seems extremely important to the French. When I meet anyone local, whether for the first time or not, we all have to shake hands. If the other person has been working and has filthy hands, he might offer just a little finger to shake, or in extreme cases just his elbow. There is a book by an English business man in Paris, which talks about the etiquette of shaking hands and kissing all his colleagues at work every morning.
With women, after the first meeting, it is usually two kisses on the cheek. In Normandy it gets a bit more complicated. I think the rules are: acquaintances two kisses, friends and family three, close friends, and immediate family, four. At Fetes de St Sylvestre - New Year's Eve - dinner dances, everyone kisses everyone else four times, or shakes hands, at midnight. At larger events this can take quite some time. But it all seems to mean that people are more respectful of each other, and reduces the possibility of antagonism. And that cannot be bad.
27 Oct 2009
All hallows, chrysanthemums and tombs

This is all part of the preparation for the catholic festival of Toussaints, or All Saints, which is on the 1st November - and has been since the ninth century. It is one of the main religious observations.
The flowers are for dressing the tombs of deceased relatives. Toussaints, or All Hallows (hallows is the old English for saints), is the day of the dead, the time to remember those who have died. On the day, all the cemeteries are crowded with people coming and going, placing these enormous flowers, or other arrangements, on the graves of their relatives.
Unlike the UK, almost all French people are buried rather than cremated, and have marble memorials, not just headstones, erected over them. It seems that every town, and many villages, have their what used to be called in England memorial masons. There are few such enterprises left in Britain, but they seem to thrive in France. Our part of Normandy is rich in granite, so there are even more firms than usual, cutting and polishing granite tombs, headstones and other memorials. In our village over the last fifty years all of the retail activity has dwindled, so that now there remains a small grocers plus everything else, a butcher two mornings a week, a depot de pain (not even our own boulanger any more). The one thriving business is the funeral director, which has its own granite tomb making arm.
It would be harder to have the same sort of festival in the UK, not only because the catholic influence ended 600 years ago, but because, simply, there are no tombs to visit and leave flowers.
For some reason, chrysanthemums, particularly white ones, are associated with the dead, not a major component of most bouquets of decorative flowers as in Britain; if you are invited to dinner at a French home, do not take chrysanthemums as a gift.
The night before All Saints day was of course 'All Hallows evening' or hallowe'en for short. Whilst there are many who dispute the non christian origin of a celebration at that time of year, there is some evidence of an Irish festival, and certainly most early societies celebrated the end of the harvests, and the preparation for winter around the equinox. That detailed written evidence does not survive is of course because the christian churches suppressed and/or absorbed all the old festivities.
What we can see is that there are remnants of common primitive practices. People dressing up in various ways, the presence of or driving out of spirits, the use of lights and candles, rituals not used at other times, are all pretty standard. As is the use of severed heads in one form or another. Real heads, freshly cut off, are I believe no longer that common, but the use of substitutes such as hollowed turnips or pumpkins seems to be increasing.
Halloween used to be a minor regional activity in the UK. In Somerset in the 1940s and 50s it was never mentioned (we had wassailing, much more important, and effective). It was more of an event in the North of England – probably the Norse connection – and Scotland, the Celtic/Gaelic history. Those groups seem to have taken it to North America, where it was expanded and commercialised out all sense.
Twenty years ago, there was no mention of it here in Normandy, but the growing influence of the supermarkets, and their desire to sell more and more of more and more to the public has resulted in halloween becoming a big marketing event. Sadly. The same with Christmas, which was a minor celebration, with a big family meal on Christmas Eve, and not much else. Some churches and civic buildings such as mairies might have been outlined with a string of white bulbs, but now every town tries to outdo its neighbours with the ostentation and in my view vulgarity of its municipal Christmas lights.
19 Oct 2009
Autumn mists, mellow fruitfullness, and road works.
14 Oct 2009
The fast birds have gone..
17 Sept 2009
D-Day and onwards: Dragoon in the South
1 Sept 2009
Butterflies
The first time we saw the house in
Over the years, we have seen many variations in the frequency and variety of butterfly species, but this year has had two successes and one failure. The failure has been the normally common small tortoiseshell (Nymphalis urticae), which this year has been very rare, none until late August, and then only one or two at a time. It appears that this species has been having a hard time generally, with bad weather affecting caterpillars and pupae.
A success has been the painted lady (vanessa cardui), which has been around in profusion for most of the summer: at one time there were over a hundred in a 10sq metre patch of long grass and knapweed in our garden. This is a migratory species, and appears in the north, as in
This is usually rare in
The other success was the clouded yellow (Colias crocea), which I have rarely seen anywhere. This year there were several in the garden at any one time throughout June until the end of August. In flight and at a distance they could be mistaken for brimstones, but are less lemon coloured than the male brimstone, but more yellow than the female. Up close, they have black spots on the outer wings, and a dark border around the inner wings, although they keep their wings closed when landed.
Most of the other commoner species have been around – gatekeeper, meadow brown, wall brown, marbled white, fritillary, red admiral, peacock and the common whites, but some, like the speckled wood, have been less frequent than usual. I have as usual seen the odd small blue, flickering through the undergrowth like a flake of the sky, and a couple of white admirals.
On balance, then, not a bad year. We have planted the usual butterfly attracting plants in the garden, and kept an area of about 15 sqm uncut, so that the meadow grasses and plants have grown quite tall. This area is now attracting goldfinches as well as butterflies.
The main paths from the lane are bordered by lavender, mint, lemon balm, oregano, marjoram and wild geranium. Throughout the summer walking along the narrow paths sends up hordes of bees, butterflies, moths – including the wonderful humming bird hawk moth – and the constant buzzing carries across the garden.
It was the Rev Sydney Smith (1771-1845) who once said that heaven is ‘eating foie gras to the sound of trumpets’, but for me a glass of cold Sancerre, a plate of charcuterie, and late summer sun, accompanied by the buzzing and flashing colours of hundreds of benevolent insects is as good as it gets.
17 Aug 2009
Even the tramps have some class
That the French in general have just a little more style than the rest of us is usually pretty obvious. It extends throughout the social classes. Unlike
This weekend, at yet another vide grenier, we were preceded by a svelte and soignée older woman as we queued for our grilled saucisse et frites. She demanded a plate and cutlery, rather than kitchen roll and a plastic box, and of course she got a paper plate and plastic knife and fork. She sat beside us at a communal table and chatted away, asking us where we lived, what we thought of the event and so on. We asked her if she lived nearby herself, and she replied that she did, at ‘le chateau’. This is a genuine, 1760s, large and imposing chateau on the edge of the village, and of course not open to the public.
So, happy to mingle with the people, share the pretty simple food available, but she still maintained the minimum standards for civilised life, albeit with disposable stuff.
15 Aug 2009
Back to school....
By the second week of August, when many French people are just getting into the feel of their holidays, something changes. Every supermarket, clothes shop, and many others start hanging out banners and placards and advertising around ‘La Rentrée’ - back to school. Check this web site for an office supplies company, to get a feel.
The reason is that unlike in
And not just the simple things: folders, rulers, binders, plastic covers – an enormous range of things. And not just any old stationery. Every item is specified and specific – this brand, or detailed option, that colour, that thickness, this type of lines on the paper.
The stationery aisles in the supermarkets are hugely expanded for three or four weeks, and are full of anxious parents, distraught small children, and sophisticated older kids trying to beat the system by selecting personalised things. All of them have A4 printed leaflets from their schools specifying what and how many of everything they must have.
Seems dreadfully unfair to talk so much about back to school so early in the holiday break, and put so much pressure on children and their families. All part of a belief in education and involvement, I suppose. Better, anyway, than couldn’t care les kids always unprepared for their lessons, or indeed school in any way.
D-Day and on: 65 year commemorations
1 Aug 2009
Dancing in the streets








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